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African History of Africa

Anyone who watches the BBC television channel will be familiar with Zeinab Badawi, including through her being one of the tough interviewers on HARDtalk. But we now see she is also a very skilled writer, having this year published An African History of Africa – From the Dawn of Humanity to Independence.

Reading the book has further reinforced my long-held perception that while those in Europe, America and elsewhere need to hear from other than their own about the continent’s history, above all it is Africans who should do so. For there is so much more to this history than most people anywhere are aware of, knowledge of which would transform self-respect and dignity among Africans, as well as significantly change the perception of Africa and Africans by others.

For too many the history of the continent launches with slavery and colonialism, assuming that before the Europeans, OK and maybe the Arabs, arrived it was all “primitive” hunter-gatherers… well, except for the Egyptians, who weren’t perceived as being really “African”.

I remember visiting the remains of the medieval city of Great Zimbabwe some years ago, marvelling at the grandeur of the sophisticated Shona civilisation it reflected. Yet when the first Europeans came across the site they just couldn’t imagine it was the work of local Black Africans. I have also been influenced by my exposure to the amazing spread of ancient African rock art through my friend David Coulson, who has dedicated so much of his life to preserving and protecting it. This art shows how extraordinarily advanced many African societies were over so many centuries – at times when elsewhere it was just hunter-gatherers who roamed around in their small groups.

But back to Zeinab Badawi and her book. Zeinab is herself of African origins, having been born in Sudan, and in her book she devotes a chapter to the country of her illustrious ancestors. The ancient civilisations of Sudan predate those of ancient Egypt, she is keen to point out, and were of great influence on the Egyptians. Indeed at times it was the Kush who ruled over the Egyptians. But conventional history brushes that aside, Zeinab notes, with infinitely more emphasis being placed on the glories of ancient Egypt.

This eye-opening book took Zeinab ten years to put together, during which time she visited more than thirty countries in Africa, “in pursuit of a first-hand experience of Africa’s history from the perspective of Africans,” she writes. She interacted with dozens of people, from academics to ordinary citizens, learning about their culture and history and visiting significant sites.

She begins with the birth of humankind itself, which at least many of us East Africans appreciate took place here, and then takes us through “narratives of warrior queens, kings, chiefs, priests and priestesses; of mighty civilisations blooming on the banks of rivers or in the shade of sacred mountains; of lavish buildings hewn out of rock, exquisite libraries bursting with discovery, bustling caravan routes and market squares thick with the voices of traders, travelers, farmers and entertainers”.

We move from ancient Egypt to Sudan and then to Ethiopia and Eritrea, before migrating to North Africa, then to the west and finally to the south of the continent. She ends her journey through Africa’s history with another tour of the continent – including Kenya – that describes the struggles for independence from colonialism.

Finally, in her epilogue Zeinab spotlights today’s African youth as she looks to their future – about which she insists they should feel optimistic. “They will create a new Africa,” she writes. They are less attached to ethnic affiliations than their elders, and many move around the world as confident global citizens, bringing with them the enthusiasm of being digitally savvy. Not surprisingly she was particularly impressed by the Kenyan scene, with our MPESA, our technology hubs and our renewable energy, all enablers for our energetic youth.

While acknowledging the difficulties Africans face, these must not obscure the vibrancy she has observed, and the hunger for progress among the young people as they demand a better and brighter future – including through protesting against authoritarianism and conservative social mores. Sounds familiar, yes?

As I read Zeinab’s book about Africa’s magnificent past I appreciated her journalistic style of writing through which she took us on her journey, and I was left wanting to learn so much more about it all.

Why board voting comes last

A while ago I read an article about boards and voting by Roger Hitchcock, a senior partner at the Sirdar Global Group which guides boards to become more effective. I met Roger when I was a participant in his Sirdar Applied Directorship Programme some years ago, and as always in this article he was full of common sense, leading me to completely agree with his line of thinking.

While board voting can serve as a mechanism to resolve conflicts and make decisions, he writes, it should be approached cautiously and used as a last resort. This, I may add, applies equally to all kinds of organisations.

The reasons board voting should be the last resort are fairly obvious. By its nature, suggests Roger, it pits directors against each other, potentially leading to divisions within the board.

An “us-and-them” mentality can undermine the overall cohesion and effectiveness of the board, hindering its ability to function as a united entity. Indeed where I am a board chairman I work hard to avoid situations where there are winners and losers — even without that ultimate victory— and defeat outcome that results from voting.

Beyond sustaining cohesiveness among directors, avoiding contentious voting lessens the likelihood of straining relationships between board members, which would create a negative atmosphere within and beyond the boardroom.

This can have long-term implications for collaboration, trust and open dialogue, all crucial for effective board governance.

But it’s not just the soft relationship issues. Avoiding voting improves the quality of decision-making, asserts Roger. When a vote becomes necessary, it signifies a failure to reach a consensus through open dialogue and deliberation.

In such cases, the decision made may not be the result of a thorough exploration of all perspectives and alternatives, comprehensive analyses, and robust debate with the best interests of the company. Yes, voting offers a speedy approach to decision-making, but the lack of these key elements too often leads to sub-optimal outcomes.

So, Roger insists, we can avoid the need for voting by allowing for robust discussion and debate. Encouraging open and constructive discussion among board members is vital, I have seen in my many years as a director and chairman, going back to the late seventies.

By fostering an environment that values diverse perspectives, the board is relaxed and open enough to explore alternative viewpoints, identify common ground, and uncover innovative solutions without having to resort to voting.

This approach involves finding agreement among board members through compromise and negotiation and ensures that decisions that are in the best interests of the organisation are made with support from all board members.

This cannot be accomplished merely within board meetings, I have found. Where I am the chairman I frequently engage with individual directors prior to the formal board meeting to seek the spread of views and build towards consensus. Some may call this manipulation, but given that it is always pursued in the best interests of the organisation I do not hesitate to invest time in such activity.

Boards should establish clear decision-making processes, recommends Roger, like designing appropriate reports and dashboards, or using the normal board committees or temporary task forces to thoroughly analyse and vet proposals and come up with recommendations.

These processes and structures enable boards to engage in deep discussions, gather relevant information, and seek input from subject-matter experts before bringing issues to the boardroom.

Roger identifies a further benefit of boards consistently seeking consensus and making decisions based on that togetherness, which is that it leads to stakeholders gaining confidence in the board’s ability to navigate complex challenges, thereby enhancing the company’s reputation and its stakeholder relationships.

So, seeking consensus fosters a culture of collaboration and teamwork among board members. It promotes shared ownership of decisions, leading to a more cohesive board and stronger boardroom dynamics. Consensus-based decisions tend to be more comprehensive and well-rounded. All those in favour, please vote “Aye”.

This is my last article of the year (my 440th ), so I wish you a happy and relaxing time in the coming days and look forward to re-engaging with you in January.

Board hand in culture change

A while ago, I facilitated a session with the board of a major Kenyan organisation, where I had them reflect on what they were proud of as a board and as individuals, and what additional aspects they wished to be proud of later.

The team is undergoing a review of its culture so as to take it to the next level, and as the directors reflected on the initiative they felt they could and should be more involved.

This is very much the norm at the director level. They are typically far more concerned about the numbers, the financials, which is what led the two Harvard professors, Kaplan and Norton, to come up with their Balanced Scorecard.

Through this framework they had company leaders place equal emphasis on the factors that deliver the numbers: the products and customers; the systems and processes; and the people – the element they described as “learning and growth”.

It is of course the people who define and live the culture, perceived through how they behave, which reflects their attitudes, these being a function of their values.

How many directors feel competent, and hence confident and comfortable dealing with such soft issues? Not many. “Leave it to the HR people,” they may well say, as they return to their easy-to-measure revenues, profits and suchlike.

I have written before in this column that few people at any level possess the expertise needed to enhance a culture.

At best they may find ways of defining the existing one, with all its ups and downs, and of sketching out the aspirational one, with the usual words to describe it: trust and openness, innovation and collaboration….

But as for how to migrate to that better world and overcome present challenges, don’t ask them. Indeed some will tell you it’s a waste of time, as most culture-change programmes fail to make a difference.

Then, as I read what others write on this subject – not least at the national level – too often I again see descriptions of how awful the present culture is or how wonderful living Utopian values would be, calling for a transformation to that ideal world but without in any way guiding us on how to travel along the journey towards it.

Yet while it is true that many culture-change initiatives fall way short of what they were intended to achieve, some do deliver both significant and sustained impact. What differentiates the two?

First, it’s investing time in bringing people together for open conversations that generate what I call “purposeful reflection”, where participants discuss and agree on what they will do more of and less of, start doing, stop doing and continue doing.

This requires the presence of a safe space, or as it is now sometimes described, one of “psychological safety” – which, allow me to state, is more readily created by external facilitators skilled in creating such a space and conducting such activities.

Without going into other critical success factors for culture change, let me jump straight to the need for enthusiastic support from the board.

Everyone must know that at the top level, it is accepted that culture does indeed eat strategy for breakfast – or, as I put it, that there must be a culture strategy component within the overall strategy.

The directors must be part of the strategy development and then participate in the conversations about culture, adding value to them and being role models for the desired culture.

They must also appreciate that changing a culture is much more than a one-off event but a continuous journey, one that requires focus and time, plus the relevant specialised skills and experience among those driving it.

And the performance management system must be such that those who embrace the desired culture are recognised and rewarded – which is why “Change Champions” are often identified as part of the process.

These days it is expected that directors undergo training, and this is now indeed the norm. But beyond programmes that relate to governance issues of oversight, compliance and risk management, how many cover the softer areas of leadership, like culture?

Happily, the organisation that invited me to spend time with their board appreciated this need, and I am confident that their directors will now ensure that matters to do with culture remain firmly on their radar.

Iceberg of ignorance hurts firms

I was recently asked to be a panelist at an event hosted by Hofstede Insights Africa and its Kenya partner, Priority Activator Consulting.

Its theme was Aligning culture and strategy – leveraging culture to drive organisational performance, a topic where I feel very much at home.

With us were around 30 CEOs who had been invited to engage with our panel, and the keynote speaker was Hofstede’s Group CEO Egbert Schram, who described culture as “the oil that lubricates strategy”.

His early background was in wildlife management, examining their behaviour patterns, which he subsequently applied to humans – always focusing on gathering and analysing data.

This led him to quote from a study which revealed that only 15 percent of CEOs feel their corporate culture is where it should be – as a result of which their organisations underperform.

One of the big causes is the “iceberg of ignorance”, where CEOs lack awareness of problems lower down in their organisations because they only engage with senior colleagues.

So the cascading downwards of what they perceive to be needed behaviour change fails to connect with the actual needs on the ground.

Culture is about how we relate to our colleagues, our work, and the external environment, he explained.

And he asked what excites us: enjoying life? Striving for the best? Something else? And where do our incentive schemes lead us: to achieving financial results? To deal with people issues? Then, who gets promoted, and why?

An expatriate CEO shared that in his home country, he was used to a much smaller power distance between levels. He has an open door, but too few of his people are relaxed enough to enter his office and express their views.

In hierarchical organisations, Mr Schram said there’s too much upward delegation – more so if the bosses are approachable.

And an emotional dependency on them may develop, including on non-work-related issues. So unless one empowers lower layers this becomes a bottleneck, preventing the company from growing.

Fellow panellist Catherine Musakali quoted Peter Drucker’s “culture eats strategy for breakfast” line, saying it surprises her how few boards include culture as a topic on their agendas.

This led me to describe my tweak of Drucker’s quote, where through the Balanced Scorecard approach I use in my strategy development work with clients I have them devise a culture strategy that feeds into the overall one.

Having said that, we find that companies which enjoy a healthy culture but lack a robust strategy do better than those with a great strategy but without a healthy culture.

Erick Ngala, the managing partner of Priority Activator Consulting, reinforced this point, emphasising that organisational performance is a consequence of its culture plus its strategy.

A lady CEO worried that women in leadership still have a hard time, with some of her people considering her to be “bossy”, to which she did not relate.

And another CEO felt he shouldn’t get too close to his people, otherwise, he would find it too hard to take disciplinary action when needed, or to deal with poor results and bad news.

My comment: when I arrived in Kenya in 1977 I was expected to be bossy and serious, to be feared. I defied that, with my default position being a cheerful one.

But people had to know that if the need arose I did have a big stick available. It took a while for my staff to come to terms with this “situational leadership” style… and some probably never did.

What is the role of the CEO in all this? What works and what does not? Does it vary depending on the size of the organisation? Is it different when going through a period of disruption?

These were the questions for this event. For me, CEOs are at the centre of a 360-degree ecosystem.

Above them are the shareholders with their values, represented by board directors; then other independent directors, among whom hopefully the chair.

It is the chair who should bring together a collective board perspective on culture, which is shared with the CEO and the senior management team – noting that the CEO is a board member too.

Critical to all this is the alignment between the chair and the CEO. Not forgetting the head of HR.

In negotiations, go eye-to-eye

How do you get to win-win? By exchanging offers and requests, and indulging in give and take – maybe upfront simultaneously, or maybe over time – now us, then you. Each side is prepared to be “generous” to the other, to make “sacrifices” for the greater longer-term mutual good.

Ethical, responsible vendors look beyond simply maximising short-term revenue. They equally expect to deliver on customer satisfaction, for it is this that leads to repeat business and referrals.

Just like purchasers who look to the future go beyond merely trying to slash the price at which they buy and to extend their credit terms. They know the suppliers too must cover their costs and make a living, so as to be there for them tomorrow.

In leading up to the negotiation the vendor should adopt the mindset of an adviser to the buyer, helping them make the business case for their solution. Yes, solution (not just the product and its features), with its cost-benefit analysis to show it makes sense.

This requires gaining a good understanding of the needs of the buyer – bearing in mind that what they think they want does not necessarily align with your perception of their need. Reaching alignment here in itself can become an important aspect of negotiation.

Are prospects too focused on short-term cost-minimisation? If so how do you move them to look at the broader context of value-for-money? This kind of negotiating is particularly important for suppliers who don’t expect to be the cheapest but to offer the best product/solution with a good return on having invested in it.

This requires preparing a document that goes way beyond a statement of product features and price (a “quotation”) to showing a full understanding of the need and how it is being met, maybe with alternatives and recommendations (a “proposal”).

With capital goods, where installation, maintenance and other ongoing services are provided, one of the biggest challenges is avoiding the blame game when problems arise, which all too often they do.

This requires investing time up front to agree on a code of conduct should such issues emerge. The objective is to keep calm and be solution-oriented, accepting that no one is perfect. That’s negotiating and building robust win-win relationships at the outset.

When I launched my early career as a key account manager of large IT clients, I was much younger than those with whom I was interacting on the customer side.

The challenge for me was to hold my own despite the great age difference, and I found that due to my understanding of the essence of the business case for our solutions I was confident enough to engage with such people as adult to adult, as equals. I respected them, and they respected me; we listened to one another and co-created the way ahead.

There are plenty of confident young people, and not least here in Kenya. Equally though, I have found many who feel intimidated by elders, not least in our society where the older you are the more respect you expect, and that your way will prevail.

(Now well into my third age I push back whenever I feel I am being offered excessive respect purely as a result of being a mzee… or, for that matter, a mzungu.)

So when it comes to negotiating, at whatever age – or whichever gender, it is vital to overcome feeling inhibited merely because of being younger or being a woman. No, enjoy interacting with prospects and clients eye-to-eye. Yes, enjoy.

Chat about other things; laugh together; commiserate. Treat them as partners, where both you and they will do well from the relationship and where you look forward to interacting. That’s how your first contract with such a customer will be far from your last.

Navigating national cultural differences for best outcomes

In my last article, I promised I would write further about the influence of cultures on how consultants like myself must adapt so as to engage effectively with our clients. I mentioned that beyond national cultures, sub-cultures within countries are equally diverse.

Anyone who has visited the United States will quickly see how different people are in New York (frantically energetic and brutally straightforward) from the “Deep South” (much more measured and formal) and the Mid-West (so friendly and appreciative). And that’s just three examples.

In much smaller countries like England – never mind the overall United Kingdom – regional differences in attitudes and behaviour are equally pronounced, and if one is not sensitive to such contrasting cultures one risks offending people and diminishing one’s ability to relate to them.

Another dimension of diverse cultures is revealed in multinational organisations, whether corporates, NGOs or multilateral agencies such as the UN and the World Bank. Let me tell you about an experience in Ethiopia, where in 2012 I facilitated a culture integration retreat for the staff of a multilateral development agency, a mix of over a hundred local and international staff.

The local staff felt disrespected by their expatriate colleagues, but their culture held them back from expressing such feelings. Meanwhile, the international staff felt frustrated that if they criticised an Ethiopian colleague the reaction would be negative, thanks to their pride being hurt. So they just held back too.

On the second morning of the workshop by Lake Awasa I felt the participants were sufficiently relaxed to engage in an open conversation about the subject and to launch the session I read them a pair of poems I had written the night before which laid out the feelings of each group – one from the perspective of an Ethiopian and one from that of an expatriate.

I’m happy to report that as a result of the two-hour conversation I facilitated, those in the room not only obtained a good sense of the nature of the problem and its root cause of differing cultures, but that it enabled the issue to fade away – indeed for people to laugh about it. Here are my two poems…

An Ethiopian reflection

I am a proud Ethiopian.

I respect others, and I respect myself.

I respect quiet too, for we are told that it is gold.

But quietness and respect need a little time,

time for elegance, politeness and refinement,

time not everyone feels they need to make.

Some rush through life in different ways,

ways I find uncomfortable.

So to protect my feelings I withdraw somewhat,

not wishing confrontation, not wanting stress.

How can we make life better for us all?

What if you invest a little time, just a little,

to honour how we Ethiopians expect to interact?

And in return I’ll try to be less sensitive

to your more Western style of frantic rush.

Reflections of a visitor

It’s sometimes very hard for me, frustrating actually.

I’ve never felt like this before,

never thought of me as harsh or disrespectful.

I see myself as just a straightforward kind of character,

demanding yes, but not unreasonable.

Yet here in Ethiopia I often find myself in trouble.

I wish I could be freer with what is on my mind,

but I know I must be really careful with how I speak

for fear of giving grave offence.

I often anguish over how to make things better,

wish my work to help, improve and strengthen others

would be received in better spirit.

But as I’ve observed reactions to my initiatives

I’ve learned to be unusually restrained,

holding back from offering what otherwise I could.

Please, therefore, my Ethiopian friends,

help me to engage more easily with you.

I certainly don’t seek to give offence,

but know I sometimes end up doing so.

I love my life in this most gracious place of yours;

I love your culture and its oh-so noble traditions;

I want to love my interactions with you just as much.

There are so many other factors that define an organisational culture: ah, those PhD dominated ones, where complexity is the order of the day; those government ones, where smiling is prohibited and protocol rules the roost; those family businesses, where the founder’s every wish must be indulged. These are the territories into which we consultants enter and seek to influence.

How people adapt to national cultures

In my last article I wrote about the four elements that, according to the Adizes Institute, make a fully functional manager or, more likely, a functional management team: Producer, Administrator, Entrepreneur and Integrator (PAEI).

Today I follow up with an article I was sent by Rufat Jahangirov, a senior member of the Adizes Institute team, in which he reflected on the influence of national cultures in designing and delivering their programmes on organisational transformation in ways that are compatible with countries’ national values.

It led me to think about how and to what extent I adapt the way I engage with organisations depending on where I am doing so.

I am privileged to have been exposed to a wide variety of cultures, from my Jewish Romanian background to my upbringing in London, with time in France and the US, to my life here in Kenya since 1977. Plus my travels to many other countries around the world, usually as a tourist but sometimes also as a consultant.

Jahangirov refers to the work of Geert Hofstede on the interactions between national and organisational cultures. Hofstede first examines Vertical Power Distance, the extent to which the less powerful members of organisations expect and accept that power is distributed unequally.

He then looks at Horizontal Distance, the degree to which people in a society have an independent versus interdependent concept of self.

In societies with high Horizontal Distance – individualistic societies – people’s goals are generally independent from their ingroups; their social behaviours are driven by attitudes, values and beliefs; and they emphasise rationality in evaluating and choosing their social relationships.

On the other hand, in low Horizontal Distance – collectivistic – societies, people are born into extended families or kinship systems that protect them in exchange for giving them loyalty.

Hofstede also studies Uncertainty Avoidance, which defines the degree to which people in society feel threatened by ambiguous or unknown situations.

Not to be confused with risk avoidance, members of an Uncertainty Avoiding culture take risks as long as they believe they know them. People in Uncertainty Avoidance societies usually prefer clear rules as to how one should behave.

Next Hofstede examines Masculinity versus Femininity. Masculine cultures are ones where men should be assertive, competitive, tough and focused on material success, while women should be focused on the quality of life, maintaining warm personal relationships, offering service, and caring for the weak. Feminine cultures are ones in which emotional gender roles overlap.

Finally, he contrasts Long-term versus Short-term orientation.

Jahangirov notes that it is easier to generate “energy for change” in countries with low vertical distance, high horizontal distance, low uncertainty avoidance and high long-term orientation. He also correlates Hofstede’s culture differentiators with the values and characteristics of the PAEI Adizes management roles and styles.

P and A are short-term oriented roles, whereas E and I are long-term oriented, they have found. Additionally, P and A are the attributes of autocratic management, displaying high Vertical Distance, while E and I preferences lead to more egalitarian decision-making, which suggests low Vertical Distance.

P and E are both independent and individualistic styles, typified by high Horizontal Distance, whereas A is mechanically collectivistic and I is organically collectivistic, reflected in low Horizontal Distance. The A style is characterised as Uncertainty Avoiding, while E is its opposite: Uncertainty Accepting… actually, seeking.

There appears to be no correlation of Uncertainty Avoidance with either P or I management styles. And finally, P is a predominant characteristic of a Masculine culture, while I is the one of a Feminine culture. Both E and A can be either Masculine or Feminine.

It’s hard enough to change cultures even in one’s own back yard, Jahangirov has found, and reflecting on his wonderfully thought-provoking article has filled me with further ways of describing cultures and helping them develop to better places.

What is my experience with how different cultures have led me to adapt my interactions with others? Like Jahangirov, I am at least as aware of sub-cultures, within both countries and organisations, requiring yet more sensitivity on the part of consultants. But you’ll have to wait for another fortnight before reading more about that.

Before closing, let me mention that this is my 400th Business Daily column, and that next month will mark the 15th anniversary of my first one. More later on that too.

Passage through Palestine in eyes of my grandfather

In my last article I explained why it’s a good idea to keep a journal. I’ve been doing so for quite some years, at least hoping that my grandchildren will find something of interest in what I have written about.

I say this aware that in the 1940s my grandfather Robert Bischoff kept a meticulously written record of how he and his wife, plus their two children – one of them my mother Gaby – left their lovely home in Bucharest, Romania, in January 1941.

They decided to depart as anti-Semitic Fascist dictator Ion Antonescu had seized power there, and German troops were already present in significant number.

My grandfather wrote his journal in Romanian, and many years ago I took it upon myself to translate it into English. His text filled 38 typed foolscap pages, with very long sentences strung together in paragraphs that were also unusually long.

While Romanian was the first language I spoke after I was born, I never studied it formally and from when I arrived in Britain at the age of three I switched to English.

But I was fluent enough to take on the task, even with no dictionary and no Internet to consult at the time. What a labour of love it was.

For long, my grandfather – like many others at the time – was hesitating over whether the Romanian scene would increasingly make life unbearable for Jewish families like theirs.

At first he was more with the optimists, but eventually the situation deteriorated to such an extent that the decision to emigrate was made.

He worked under great stress over many weeks to obtain the necessary paperwork for the departure, not least the transit visa for Turkey and the entry visa to their final destination Palestine (before it became Israel), and finally they were ready to leave.

They travelled by train from Bucharest to the Black Sea port of Constanta; by boat from there to Istanbul; then on trains across Turkey and Syria; and next through Lebanon – by bus from Tripoli to Beirut and from there by car into Palestine, to Haifa and on to Tel Aviv, arriving on 19th January, eight days after leaving Bucharest.

The last entry in the journal is from November 1946, by which time Robert’s daughter Gaby had met and married my father Bruno, who had left Romania a few months after the Bischoff family, to rejoin Shell – for whom he had been working in Romania.

His journey was infinitely more precarious, in a small and flimsy yacht that for over 52 days took him and his fellow crew members to Cyprus and from where he managed to transfer to Palestine. (My father, as captain of the boat, kept its log – also in Romanian – so I have the full details of his adventure too… a story for another day.)

Robert found my father to be “a courageous young man and sure of himself”, and he was happy to see him marry his daughter. Now let me jump to March 1945, when I was born.

“I had the feeling that this would be an exceptional child, from all points of view,” my grandfather enthused.

“This feeling, and our exaggerated sentimentalism, make us see in him all that can be most beautiful in life. I could speak in detail about him, and there would be many pages to fill. If I were to do it I would have to devote a chapter separate from all the others, though sincerely speaking, I don’t even know if I would be able to put in writing what I feel in reality.”

He wrote about so much else in his journal, about the threat of a German invasion following the arrival of its army in Alexandria and the withdrawal of the British from Egypt – making him wonder if they should perhaps have remained in Romania; about the fragmented nature of local politics, with so many political parties – as is the case in Israel today; and about the poor state of education and nutrition.

Reading the journals again – thanks to my grandchildren having developed an interest in the holocaust – makes me wish I would have engaged more with both my parents and grandparents about their earlier lives. So you know how this is going to end: do so while yours are still around.

How to bring pastoralists into modern economy

Kenya’s 15 million pastoralists in the northern arid and semi-arid part of the country own 75 percent of our country’s livestock herd, which is valued at around $1 billion and contributes significantly to our GDP.

But we all know what a hard time these pastoralists endure, in areas that suffer from a serious water deficit and are disproportionately affected by below-average rains. Droughts occur there every few years, and climate change is exacerbating the problem.

2021 has been a year of below-average rains in Northern and North Eastern Kenya, but this follows good rains in the previous three years — which had led to a rapid increase in livestock numbers and hence now to massive overstocking. The downturn in tourism precipitated by Covid caused further distress, resulting in serious loss of income to many pastoralist communities and leading to them selling livestock for food.

By the end of this year, drought will begin killing off many more livestock, their prime asset base. And as we build up to the 2022 elections, all the ingredients are in place for a repeat of the 2017 politically-induced mayhem in Laikipia. Even now, so much of the violent conflict in northern Kenya is a result of clashes over water supply, with politicians still playing a far from innocent role.

Efforts by the government, development partners, NGOs and others are too often focused on costly last-minute humanitarian assistance. Not enough has been directed at building sustainability. Where it has, the dilemma between retaining cultures and traditions and integrating these into new economic models has not been adequately conceptualised.

In Turkana, the County Integrated Development Plan, supported by development partners, provides for initiatives aimed at improving the livelihoods of its pastoralists, including by engaging them in agriculture. It’s hard though, requiring a mindset transformation, as their culture is so fundamentally built around pastoralism.

Indeed, when a few young Turkanas sold off some livestock to buy boda bodas and earn a living that way in the Kakuma Refugee Camp their elders were not amused. “Who will look after our herds?” they posed, but more fundamentally they saw that the activity would not result in any asset growth. (We also know that the overwhelming number of all farmers in Kenya are deeply conservative and slow to adopt new approaches.)

Pastoralists are largely of an oral rather than a literate culture. But this does not mean they are at all uneducated in the context of their harsh environment. Quite the contrary. They are of course infinitely better suited to survive there than any outsider, however learned. Not being able to write does not preclude remarkable memory and numeracy skills. And improved memory skills are an essential trait of survival in oral cultures.

It’s good that we who live in a literate economic world should offer suggestions on how to stimulate the cultural change needed to bring pastoralism into the mainstream modern economy. But we must do more open listening to the pastoralists’ knowledge and experience, to their hopes and fears. And we must not do so patronisingly or otherwise insensitively, for this will inevitably lead us to fail.

We must practice the art of “humble inquiry” (to quote the title of Prof Ed Schein’s book – one of my favourites) and so build mutual respect and trusting relationships. Then we’ll be better placed to learn of each community’s true pain points, those beyond the obvious ones such as finances, health and education, corruption and bureaucracy, and youth unemployment.

The challenge for all of us together is to enable pastoralists to grow steadily as economic communities, while being buffered from the effects of drought on their livelihoods.

There is no simple or unique solution to the pastoralists’ plight. Rather, we must pool our ideas and develop an array of approaches, ones that are compatible with existing cultures and that may well vary by community.

The initiatives should also enable not just the pastoralists but the whole country to benefit from the opportunities thus created, now and into the future.

It’s time these marginalised communities — in which one finds plenty of great leadership — are engaged with more actively, innovatively and practically, so their livelihoods can stabilise. If this comes about, the vulnerability to droughts, the aggressive competition for water, and the vulnerability to manipulative politicians, will be transformed.

How to lead people in embracing change

Even as many organisations continue asking for help with teambuilding, more recently change management has also gone mainstream. While the massive Covid disruption has brought change yet further front and centre, even before the pandemic spread around the world, the 21st century VUCA phenomenon of Volatility, Uncertainty, Complexity and Ambiguity had confirmed constant change as the new normal.

Let us also acknowledge though that this century is certainly not when change first confronted humanity. It was back in 500 BC when the Greek philosopher Heraclitus pointed out that “change is the only constant” – and so it has been, both before and since. Those who assume that changes will be but temporary, or that they will happen without having to manage their consequences sensitively and positively, will surely come to regret behaving like the proverbial ostrich with its head buried in the sand.

So in this article I’ll share something of what I have learned through my work in helping organisations of all kinds with their change management initiatives – including in these last months through some online engagements.

First, we must “start with the end in mind”. Why is change needed? To enable what vision to be actualised, what purpose to be fulfilled? What is it about the present strategy and way of doing things that will prevent the actualisation of the vision and purpose?

“The way we doing things here” is as good a definition of culture as any… and, as Peter Drucker pointed out, “culture eats strategy for breakfast”. So what is that culture, what are those values, attitudes and behaviours which would overcome dysfunctionalities in the present culture? And given the gaps between the actual and the aspirational way of doing things, what will it take for people to migrate from the one to the other, in the context of the needed strategy?

I say migrate because change management – like teambuilding – is not something that can be achieved simply by going away to one of those nice lodges in Naivasha for a couple of days. Those who take the subject seriously accept that it involves a journey. Yes, the journey can be launched at such an event. Indeed it’s a good way to do so. And crucial to such a launch is spending time towards its end defining specific follow ups as to who must do what and by when.

To take the process from the necessary to the sufficient – which many stop short of doing – the participants must agree on how progress towards living that new needed way is to be assessed. What periodic feedback will be obtained regarding progress, for instance as in: none / a little / a lot / transformational? How will those involved celebrate what will have changed for the better while continuing to work on remaining challenges? And how will the expectation of ongoing continuous improvement feature?

To my surprise, I have come across clients who were planning to undergo a change management initiative separate from their teambuilding one. But discussing the need for teamwork as a critical change enabler with them, they agreed to merge the two into one. They readily accepted that to build a high performance team in this VUCA environment requires the agility to deal with change; and that where change must be handled, building trust between team members is more critical than ever. Yes, team qualities like agility and trust are essential for supporting change.

The most vital dependency for any change programme is positive, authentic leadership at board and senior management levels. Such leaders must visibly own the process and its purpose, and they must be role models for the target behaviour.

Then, given the fear and anxiety the term “change management” often provokes – however justified or otherwise – the question arises as to whether it’s good to call such initiatives by that name.

How can we nudge mindsets from negative emotions to more uplifting ones, as we encourage those involved to learn and to grow, expanding their competencies and their confidence, helping them become more empowered, recognised and motivated?

Such people will see change not as a threat but rather an opportunity, something to be looked forward to with joy and excitement… while accepting that life comes with its challenges and its ups and downs.

Now wonder Heraclitus concluded over two millennia ago that “since the very nature of life is change, to resist this natural flow is to resist the very essence of our existence”.